Women Entrepreneurs from Indigenous Peoples and Local Communities
Aii Shatu Ali
Judith Bakirya
Appolia Dabe
Satitia Gomis
Charlotte Kazoora
Eunice Nabebek Koin
Diana Lemboko
Tsitsi Machingauta
Celestine Habiba Magouo Epse Djallo
Elizabeth Mbau
Nyasha Clesby Nhutsve
Shivani Ragavoodoo Canee
Laima Abeid Sinare
Cynthia Suyianka
Cherina Zerbo
Naeema Al Maimani
Loreta Alsa
Lucille Anak Awen Jon
Sana Askari
Elene Bulashvili
Gulnara Derbisheva
Laxmi Gurung
Nenita Kinan
Symbat Sagynbek Kyzy
Elamae Membrere
Ly Mai Niekdam
Mansura Shams
Ana Shanshiashvili
Aishath (Shiru) Shirhan
Rajita Shrestha
Naw Su Wah
Nurzat Zheenbek Kyzy
Armida Alikaj
Anastasiia Arhunova
Fruzsina Arkhely
Radoslava Balabanova
Solveig Ballo
Tatyana Batova
Cristina Dan
Liubov Drohomyretska
Metka Fortuna
Enikő Gerencsér
Lavinia Ghimbășan
Anna Halíková
Slavica Hristova
Leniie Ibrahimova
Vesna Jakić
Silvija Juozelskytė
Lucyna Ligocka-Kohut
Slađana Milojević
Diana Roșca
Ana Šakić
Soňa Stančíková
Elena Variksoo
Flutura Xhabija
Ani Yoveva
Sandra Karina Aduviri Chambi
Aurelia Ahua Paa (left) and Romelia Papue Mayancha (right)
Enma Alvarado Huatatoca (left) and Clemencia Alvarado Huatatoca (right)
Jimena Aranibar Blanco (left) and Dayana Blanco Quiroga (right)
Angela Chiquin Chitay
María Auxiliadora Corral Hidalgo (left) and Dexcy Zambrano Fernández (right)
Juana Griselda Couch Cab
Soguiguili Díaz
Anastasha Elliott
Celeste Mariana Escobar
Clorinda Flores Chero (left) and Juana Ruiz Nima (right)
Verónica Guatatuca Santi (left) and Mireya Santi Santi (right)
Maria Yolanda Hernández Gómez
Angelica Huanca Iquisi (left) and Felipa Marca Choque (right)
Aurea Eulalia Mendoza Capcha
Lorcia Moore
Chevauné Moore-Minott
Diana Mori Gonzales
Ruby Ponare Rodriguez (left) and Milena Rincón Lara (right)
Judith Blanca Reymundo Ruiz (left) and Marisol Shariva Pérez (right)
María Rosero Trejo (left) and Nury Ruano Chapues (right)
Judith Marina Torres Solís
Nancy Clara Vásquez Garcia
Fanny Vergara Ibarra
Lourdes Frasser Rojas
Boruca, Costa Rica
Lourdes is dedicated to sustainable organic agriculture and the conservation of the natural environment, with a special commitment to protecting freshwater springs. She is a devoted guardian of ancestral culture and spirituality, and a trained educator by profession.
Since 2000, she has been actively engaged in cultural and community-based art tourism, specializing in the carving and decoration of traditional Boruca masks.
She currently serves as President of the SóCagrú Asociación Ecológica de Arte y Turismo Indígena, where she continues to promote environmental conservation, cultural heritage, and sustainable development within her community.
SóCagrú is an organization of fifteen women who provide tourism services, including lodging, meals, workshops, and guided tours. They also produce traditional handicrafts such as Boruca masks, jícaro-based crafts, and handwoven textiles made on traditional looms. In addition, they engage in agricultural production both in open fields and greenhouses, where they cultivate ceremonial seeds, ancestral seeds, and staple crops for everyday consumption.
All of these activities are closely connected to reforestation campaigns aimed at protecting and restoring areas of vital importance to their community.
Paola Morales Najera
Paola is dedicated to the creation of handicrafts and painting, and she also has knowledge of natural medicine.
She is also a member of SóCagrú.
Dalia Ramírez Martínez
Dalia creates backstrap loom textiles that blend innovation and tradition as part of a family enterprise of thirteen members, where she serves as a representative. She began weaving at the age of eight, and her enterprise was launched in 2021, inspired by a piece that won her the “Bicentennial Commemorative Textile Award” in the FONAC competition. Since then, she has been motivated to design new pieces with original patterns.
Her main focus is to protect her designs and traditional iconography, while achieving greater recognition and appreciation for her artisanal work, which requires months of dedication, as each piece is carefully handwoven.
Ana Palacios Cepeda
Ana is from San Mateo del Mar, an Ikoots community where life is deeply connected to the sea and its traditions. She coordinates the project “Manos del Mar” / “Textiles Ikoots,” a community initiative of ten members dedicated to valuing, preserving, and promoting Ikoots textile art, ensuring fair compensation for artisans and recognizing their work as a form of cultural resistance.
The project encourages the revitalization of the Ikoots language, pride in cultural identity, and the participation of children and youth through workshops that strengthen a sense of belonging and intergenerational connections. It also generates a sustainable source of income for women, contributing to their economic autonomy, while fostering solidarity and cooperation by building networks of support among artisans, conscious buyers, and cultural allies.
Ana’s commitment is to protect and promote the traditional knowledge of weaving and embroidery, living expressions of the Ikoots worldview and their connection to the sea, the territory, and community memory.
Karola Castro Brown
Karola is a Garífuna leader and a representative of the Garífuna and Creole peoples of the northern coast of Honduras. Through various development platforms, she promotes Women’s Networks, supporting them in their training processes, entrepreneurship initiatives, and access to markets. As a representative of REMBLAH, through the School for Equality and Empowerment of Rural Women, she works directly in Garífuna communities, strengthening women’s leadership.
Karola is the founder and current President of the Association Jardín de Mujeres Emprendedoras (JAME), an organization that promotes equality, leadership, and cultural preservation among diverse women, with a special emphasis on Indigenous women from different cultures who enrich their collective identity through their own worldviews.
She is also the founder of the enterprise “Mama Plucxi,” a line of natural and packaged food products inspired by ancestral recipes.
Josefina Pascual Cayetano
Josefina has led a group of six women artisans specializing in textiles for the past 20 years. During this time, they have conducted numerous workshops on the creation and embroidery of dolls in different states across the country, proudly representing their community through the DonxÜ doll.
Her primary goal is to protect the identity and cultural legacy embodied by the DonxÜ doll, promoting its recognition both in Querétaro and nationwide, as it is a fundamental part of her community’s cultural heritage.
This effort seeks to increase the visibility of the DonxÜ doll, create employment opportunities for women in the community, and help reduce migration among its members.
Vitalina Díaz Cuj
Vitalina is a Kaqchikel Maya woman, a community leader, and a defender of Indigenous women’s human rights, advocating from the needs and realities of her community. In recent years, she has worked actively in the creation of traditional textiles using the backstrap loom, crafting güipiles, belts, table runners, and napkins in collaboration with other women from her locality.
Through the enterprise of which she is a member—currently composed of twenty participants—she seeks to preserve and revitalize the ancestral knowledge connected to textile arts in the face of the challenges posed by industrialization. Her work aims to safeguard the cultural and symbolic value, as well as the collective knowledge embodied in the use of the backstrap loom, preventing its devaluation and loss.
Aracely Martínez Gómez
Aracely is originally from Tres Cruces, a Lenca Indigenous community located in Erandique, Lempira, at more than 1,800 meters above sea level. She has taken an active role in defending her culture and strengthening the local economy. She serves as President of the Multiple Services Enterprise Tierra Lenca, an organization of ten members made up primarily of women coffee producers.
Since its founding, she has driven the organization’s development. She currently coordinates coffee production, collection, and lot traceability, ensuring quality standards and access to better markets.
Her commitment is focused on creating opportunities for other women, strengthening the local economy, and preserving the roots of the Lenca people through sustainable coffee production practices. Tierra Lenca not only cultivates high-quality coffee, but also nurtures dignity, identity, and a future for the community.
Iris Sactic
Iris is from Santiago Sacatepéquez, a Kaqchikel Maya community located in the central region of the country. She is a member of her community’s Council of Weavers which is part of the Movimiento Nacional de Tejedoras (MNT).
Through the MNT, they have advanced strategic litigation efforts, including a legislative proposal aimed at protecting and recognizing collective intellectual property rights over traditional textiles and dress.
The enterprise in which Iris participates as a weaver is called “Job’ Kem” (“Rain of Weavings” in Kaqchikel). It was created by the MNT’s Councils of Weavers and brings together two hundred members. The initiative promotes the direct commercialization of textiles, traditional dress, ancestral medicine, and publications, ensuring that weavers receive fair compensation for their work.
This space also serves as a platform to make visible and confront plagiarism, unfair competition, and the commodification of their work, while fostering economic autonomy and empowering women of different ages and communities.
Natalia Ajcalon Xalix
Natalia previously served on the Community Development Council and is currently one of the Community Leaders, where she promotes the active participation of women and youth in decision-making spaces, with the goal of achieving equal rights and opportunities.
She manages an entrepreneurial initiative that currently involves twenty participants and is also responsible for promoting sales. The enterprise focuses on the revitalization of textiles woven on the traditional backstrap loom, including güipiles, table runners, napkins, jackets, and other handcrafted products. Each piece is created with careful attention to preserving and honoring the meaning of every figure and detail woven into the fabric.
These products have experienced growing demand at the local level, contributing to the strengthening of both cultural heritage and the community’s economy through textile tradition.
Amanda Tah Arana
X-pichil is a Maya Indigenous community in central Quintana Roo, recognized for its extensive forests and rich cultural heritage. Women in Xpichil have found in Maya embroidery cooperatives a way to preserve their cultural identity while generating economic opportunities. Born in this community, Amanda maintains a deep connection to its traditions, especially embroidery, a legacy passed down by her ancestors and shared with new generations.
“Lool Pich” is a collective of twenty-three traditional artisans, of which Amanda is President. Since 2011, the collective has worked to preserve and promote ancestral Maya embroidery techniques. They sell embroidered garments nationally and internationally, collaborate with designers and researchers, and contributed to the declaration by the Congress of Quintana Roo recognizing Maya motifs and symbols as intangible cultural heritage.
The collective has also created a cultural “seedbed” to teach these traditions to children and participates in Indigenous tourism and social solidarity economy networks that support sustainable development across more than ten Maya communities. Their work not only strengthens cultural identity but also creates fair economic opportunities, promoting women’s autonomy and community well-being.
Magali Pech
Magali is from the X-Pichil community, recognized as an Artisan Town known for the beauty of its traditions, particularly embroidery, a practice primarily carried out by women. Within this community, a diverse collective—including men, women, elders, children, and youth—works diligently to preserve and share Maya cultural heritage with new generations.
Magali actively promotes cultural identity through talks and workshops in schools and community spaces, strengthening practices such as embroidery, traditional cuisine, and the use of the Maya language.
She is President of the textile collective “Lool Chuy,” which specializes in creating unique pieces that combine ancestral techniques, vibrant colors, and Maya symbols—such as geometric figures and serpent motifs—handcrafted using high-quality, sustainable materials.
Currently, the project directly benefits eighteen families in the community and generates both direct and indirect employment. It also offers cultural experiences to the public, including embroidery workshops, ancestral cooking, and Maya storytelling, fostering pride in Maya identity and worldview among younger generations.
Leidy Leiva Morales
Boruca, Costa Rica
Leidy developed a deep passion for art, particularly painting and the preservation of traditional Boruca art. This passion led her to become an artisan, specializing in hand-carved wooden masks and cotton handwoven textiles.
She is also a member of SóCagrú.
Milvian Aspuac Cón
Milvian belongs to the Kaqchikel People of Santiago Sacatepéquez and is a member of the Council of Indigenous Authorities, which safeguards the territory. She is also part of the community’s Council of Weavers, made up of twenty-four members, and of the Movimiento Nacional de Tejedoras (MNT), where she serves as National Coordinator.
Through the MNT, she works to protect collective intellectual property and to safeguard the ancestral knowledge associated with textile traditions, guided by their own forms of organization and governance.
She is dedicated to the creation of Maya textiles, which are marketed through an online store. These woven pieces reflect and express the traditional knowledge intrinsic to Maya culture.
Yorivel Pinto
She proudly represents the Comarca Ngäbe, working with dedication to preserve and transmit her people’s ancestral heritage. Her work seeks to inspire more women to raise their voices and participate actively in defending and promoting their culture.
She is President of “ASMUAN” (Asociación de Mujeres Artesanas Ngäbe), an organization of twenty-five members dedicated to creating traditional Ngäbe clothing, including the nägua (näon), chacara (krä), and chaquira.
The nägua is a traditional garment passed down through generations, a living symbol of cultural identity and pride. Through her artisanal work, she not only keeps this tradition alive but also shares it with other women to strengthen collective knowledge.
Her commitment is to preserve these cultural expressions as a fundamental part of the Comarca Ngäbe legacy, promoting their recognition and continuity for future generations.
Tania Moreno Montezuma
Tania is also a member of “ASMUAN” (Asociación de Mujeres Artesanas Ngäbe), which has twenty-five members. In addition to being an artisan, she serves as the organization’s legal advisor. The collective is dedicated to creating and selling the nägua—the traditional clothing of Ngäbe women—as well as shirts, earrings, necklaces, and other crafts intrinsic to their culture.
As an Indigenous community and organization, they are committed to promoting, protecting, and transmitting the value of the Ngäbe language, traditional clothing, and cultural identity, especially among young people.
Their goal is to strengthen pride in their roots and inspire the community—particularly women—through this collective enterprise, which not only generates economic opportunities but also reaffirms the importance of their traditions.
Through her artisanal and community work, Tania seeks to keep Ngäbe culture alive and ensure its transmission to future generations.
Virginia Tathum Massias
Virginia is from Bilwi, in the North Caribbean Coast Autonomous Region of Nicaragua, land of the Miskitu and Mayangna Indigenous peoples as well as Afro-descendant Creole communities. She has developed her work as a cultural leader and founder of the collective “Yapti Prana,” an initiative that empowers Indigenous women through art, education, and sustainable artisanal production.
In her community role, she teaches jewelry-making and sustainable sewing techniques, promoting economic autonomy and cultural appreciation. Through Yapti Prana, she fosters the transmission of ancestral knowledge in dialogue with contemporary practices.
Virginia is also the creator of “Virginia Tathum,” a sustainable fashion brand that repurposes second-hand clothing to design unique, avant-garde pieces, incorporating artisanal details and cultural elements of the Nicaraguan Caribbean.
Her enterprise, which involves twenty participants, combines sustainability, identity, and women’s empowerment, making each piece a living expression of Indigenous and Afro-descendant roots. It seeks to preserve and disseminate textile knowledge, iconography, and traditional techniques from the Caribbean, strengthening cultural pride among new generations.
Rosamelia Agustin Yalia
Rosamelia is from the community of Las Cidras, in Loma de Sabana del Puerto, Bonao, a remote mountainous area. From a young age, she has been committed to community work and the preservation of rural traditions.
She hosts spiritual and family retreats, offering visitors an authentic experience of connection with nature, culture, and spirituality. Together with her community, she cooks with firewood, carries water by hand, and keeps mountain life traditions alive.
Her work is part of the family and community project “Caofé Rodríguez,” which involves ten members and is dedicated to transforming ancestral knowledge into products and experiences that honor rural life. She collaborates in the harvest, processing, and transport of coffee, cocoa, honey, gofio and other traditional products.
Through her role, Rosamelia defends the cultural legacy of Las Cidras as an act of love and resistance, with the hope that these practices will continue to thrive, be recognized, and valued by future generations.
Daniela Juárez Villa
Daniela is from Cuetzalan, a municipality recognized for its rich natural and cultural heritage, as well as its active social and environmental organizations. Within this context, a local Indigenous women’s organization works actively to defend the territory and strengthen community autonomy.
Daniela is part of this local organization, serving as a facilitator for training programs, coordinating a community-based tourism project, and participating in the Comité de Ordenamiento Territorial Integral de Cuetzalan (COTIC).
The enterprise, which involves twenty-five members, combines community tourism with traditional herbalism. Since 2015, the organization has hosted the Community Tourism Gathering “Tikijkiti Tonemilis” (“Weaving Our Lives”), where visitors spend five days living with cooperative members of “Masehual Siuamej Mosenyolchicauani” (Indigenous Women Supporting Each Other), sharing knowledge, customs, and ways of life.
At both family and collective level, Daniela produces herbal products as a natural approach to health care, preserving ancestral knowledge. She currently focuses on strengthening the identity of the community tourism project, building capacities for collective ownership among the organization’s members, and improving the commercialization of local medicinal products.
Acitlali Ávila Francisco
Acitlali is from Yohualichan, a community with rich historical and cultural heritage, where Totonac, Nahua, and Catholic traditions converge. Her name in Nahuatl means “House of the Night,” and the community is also known for its archaeological site.
Within this context, “Masehual Siuat Xochitajkitinij” was founded in 1985, a cooperative of fifteen Indigenous women artisans concerned about the decline of the traditional kexkemil woven on the backstrap loom. They began by offering free classes, overcoming barriers such as machismo and limited opportunities.
Today, the organization operates a traditional food restaurant, an artisan shop, lodging services, and workshops on cotton spinning, embroidery, backstrap loom weaving, and traditional cooking.
Their goal is to preserve and transmit ancestral knowledge, strengthening cultural identity and ensuring its continuity for future generations.
Ashley Minner
Shannon Monk
Malia Nobrega-Olivera
Sage Paul
Sylvia Plain
Theresa Secord
Delsie Betty Bosi
Esita Nadakai Karanavatu
Florence Jaukae
Sisimoka Laufoli
Tusiata Lemuelu
Subama Mapou
Bonnie Moi Naua
Jae-Dee Ngirdimau
Barbra Pagasa
Adi Meretui Ratunabuabua
Alana Fiafia Richmond-Rex
Amanda Riniu
Diana Rojumana
Fenella Sam
Serah Linore Tari
artisans' products effectively. As a trainer, she intends to share this expertise, empowering others to innovate while safeguarding their cultural and creative heritage.
Tia Taurere-Clearsky
Tereeao Teingiia
Merewalesi Vakarewa
Feresi Waqaisavou Veisa